It is always necessary to distinguish between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, artistic or philosophic—in short, ideological forms in which men become conscious of conflict and fight it out.


How did people view each other, represent themselves and others to themselves and others? How did they picture the contours of Parisian society, comprehend their social and spatial position and the radical transformations then in progress? And how were these representations transposed, used, and shaped in the rhetoric of political discourse? These are easy and important ...

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