Introduction
On October 9, 2005, the luxury ready-to-wear and leather goods brand Louis Vuitton celebrated the opening of its new flagship store1. For this occasion, contemporary artist Vanessa Beecroft designed an installation where lightly dressed young women posed on the boutique’s shelves and coexisted with the merchandise displayed in the same space. A few press articles consulted at the time cited the artist’s desire to sublimate “the violence of the brands that women usually suffer”2:
[a] mercantilist ambiguity: [...] under the impassive eye of the boss, Bernard Arnault, twenty frozen models dressed in thongs, their legs surrounded by a thin strip of leather, placed between two briefcases, their heads on a purse, composing a strange and disturbing living picture. A majority of them had brown skin, the others pale. The exact reproduction of the brand’s color code.3 (Author’s translation)
The mise en abyme of the commercial spectacle proposed by this installation posed at the same time, in my opinion, the question of the symbolic occupation of a non-commercial space,4 in this case artistic, by an exclusively commercial authority. Accused of violence – admittedly symbolic – fashion, its brands, its advertisers proceeded to recuperate, even divert (Debord and Wolman 1956, reprinted in Debord 2006, pp. 221–229), the said accusation by transforming it into a spectacle within their commercial space.
A few years later, in 2010, another merchandising scheme proposed by the fashion ...
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